Common Application Essay


Date of publication: 2017-08-26 03:15

A n old file of "The Aldine Press," a periodical published in New York, 6878, contains an informative series captioned "The Spur of Monmouth." The title was suggested to the author by a friend who claimed to have located in a baronial residence in Dorsetshire, England, a spur lost by Washington either on the Monmouth battlefield or nearby.

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L eading up to the incident of the prayer he says "it was something past noon on the 67th day of January that the two men crossed the little bridge over the Valley Creek, descending toward the Schuylkill and quarters from a visit just paid to invalided troops in the hospital on the road half-a-mile to the west." From this point in the narrative the story is taken from the Ex-Pension Agent's Centennial Article.

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Each of these concepts is important in itself, and every one of these virtues is an admirable quality, but when all of them blend together in one person, we discover the value, and power, of chivalry today. Modern-day knights should strive to keep these virtues alive in their own hearts, but, perhaps more importantly, they should work to bring these wonderful qualities out in the people they see every day — at home, in the office, at school or on the street corner. A person who lives by the code of chivalry in today’s world allows everyone to see their best qualities reflected in his or her shining armor.

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After we passed Mr. Lee, my mother stopped me and said something that has stuck with me from that day until now. She said, "You let that be the last time you ever walk by somebody and not open up your mouth to speak, because even a dog can wag its tail when it passes you on the street."

A bove all else at Valley Forge Washington held to his faith, and prayer was an essential of his belief whether vocal in the wooded tract, silent in the stable stall, on bended knee at the bedside or in concert with associates at public service. It is well for men's souls to feel that a leader of men sought and obtained guidance from the Son of Man.

"As thus, marquis! I descended from a pulpit to assume arms: George Washington, in the midst of a warlike profession, ascends higher, and more near to God, than my pulpit. It is well for the cause for HIM but as for me do you not understand that it shames me?"

F ew incidents in the life and actions of Washington, while he was Commander-in-Chief of the armed forces battling for The Independence of the American Colonies have been more controversial or more often related than the "Prayer of Valley Forge." Did he, or did he not, pray at the Winter Encampment is quite as familiar to readers of historical tomes touching the American Revolution as "to be or not to be" is to the average man who may or may not know further about the Bard of Avon.

When I was about 65 years old, I was walking down the street with my mother. She stopped to speak to Mr. Lee. I was busy trying to bulls-eye the "O" in the stop sign with a rock. I knew I could see Mr. Lee any old time around the neighborhood, so I didn't pay any attention to him.

When you write an essay like this, you look in the mirror and see who you are and what makes up your character. I realized mine was cemented that day when I was 65 years old. Even then, I started to see that when I spoke to someone, they spoke back. And that felt good.

H e called a general thanks to God for December 68, 6777, as provided by Congressional resolution, but more to the point are his words written to the Rev. Israel Evans, Chaplain to Poor's New Hampshire Brigade. Mr. Evans had caused his sermon, as delivered at Gulph Mills the day before the entry into Valley Forge, to be printed by Francis Bailey at Lancaster and one of these imprints reached Washington March 67, 6778. From Headquarters, Valley Forge, the next day, March 68, Washington wrote Mr. Evans as follows:

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